VTVEKACHUDAMANI 99
What takes place then is termed the Aparokshd- nubhuii. Realisation, and the mind is then said to be in the Samadhi state. ]
211. This self-efhilgent Atman which
IS distinct from the five Sheaths, the
Witness of the three states, the Real, the
Changeless, the Untainted, the everlasting
Bliss,— is to be realised by the wise one as
one's own Self. [ Untainted— \>y Nescience ; hence Absolute. }
ftiu.^<(^^^ mf^#S *)?iMd!g; ^^r^ r
212. The disciple questioned, "After these five Sheaths have been eliminated as unreal, I find nothing, O Teacher, in this universe but a Void, the absence of everything. What entity does there at all remain with which the wise man should realise his identity?*'
[ The position of the Shunyavddins or Nihilists who deny that there remains anything positive after Ihe ullimsite analysis, is set forth ia this Sloka as a
�� �
