ViVEKACITUDAMANr tHi
267. Even after the Truth has been realised, there remains that strong begin- ningless, obstinate imprcssioti that one i5 the agent and experiencer, which is the" cause of one's transmigration. That impression has to be carefully removed by living in the Brahman with a constant identification with the SujDreme Self. The' sao:es call that liberation which is the attenuation of Vasanas or impressions here and now.
[ Atienuatio7t <?/<:.— Because the man v/ho has^ no selfish desires easily attains Mukti. }
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��268. The idea of ' me and mine' in the body and organs, which are non-self, — this* superimposition the wise one must put a stop to, by indentifying oneself with the Atman.
269. Realising thy own Inmost Self, the Witness of the Buddhi and its modifica-' tions, and constantly revolving on the
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