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,[ Great sword — Mnhdsi. The phrase, as it is. ig applicable to only one side of the comparison, namely, ' the enemy,' but not to * the tliorn,' for which it should be interpreted to mean ' a sharp knif
�� ��308. Therefore, checking the activities of Egoism etc., and giving np all attach- uient through the realisation of the Su- preme Reality, be free from all duality through the enjoyment of the Bliss of Self, and remain qniet in the Brahman, for thou hast attained thy infinite nature.
[ Egois7n etc. — Egoism \Yith its two forms, ' I ' and ' mine.']
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��309. Even thongh completely rooted out, "f* this terrible Egoism, if revolved in the mind for a moment only, returns to life and creates hundreds of mischiefs, like a
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