nVKKACHUDAMANf /^
176. Ill the forest-tract of sense pleasures there prowls a hug^e tiger calle^i mind. Let o^ood people who have a long ing for Hberation never go there.
177. The mind continually produces for the experiencer all sense-objects without exception, whether perceived as gross or fine; the differences of bodv, caste, order of life, and tribe, as well as the varieties of qualification, action, means and results.
f Gross or fine — in the waking- and dream slates respectively.
Action — to obtain desired results.
Means — for these actions.
Results — such as enjoyment or liberation. ]
178. Deluding the Jiva who is unat- tached Pure Intelligence, and binding himr by the ties of body, organs and Prauas, the mind causes him to wander, with.
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