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knowledge, and always wholly identifies it- self with the body and the organs etc.
[ Followed Chi/ — The Knowledge Sheath is
in reality material and insentient, but a reflection of ihe C/ii/ or Atman makes it appear as intelligent.
Modification ^c. — and therefore insentient. ]
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186-7. It is without beginning, charac- terised by egoism, is called the Jiva, and carries on all the activities on the relative plane. Through previous desires it per- ^
forms good and evil actions, and experi- ences their results. Being born in various bodies it comes and goes, up and down. It is this Knowledge Sheath that has the waking, dream and other states and ex- periences joy and grief.
[ Previous desires — desires of previous births. Comes and goes, up and down — is born and dies, in higher or lower bodies, j
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