A large proportion of the soldiers imitated the example of the heavy sharers in the spoils by converting their allotment, with the aid of Azcapuzalcan goldsmiths, into chains, crosses, and other adornments for their persons, so that the display of wealth became quite dazzling. Others yielded to the infatuation for gambling, then so prevalent, and lost without a murmur the hard-earned share.[1]
But one thing now remained to complete the triumph of the conqueror. The manacled kings were subservient, and the people displayed their loyalty by pouring tribute into his coffers. But his god was not theirs, and this the pious pilferer could not endure. He and his priests had lost no opportunity to preach the faith to emperor and subjects;[2] but the hearts of the natives were obdurately fixed on the idols of the pyramid. He never beheld the temple without being tempted to lay low the effigies of Satan, and it was owing only to Father Olmedo's prudent counsel that the temptation was resisted. Repeatedly had he urged on the weak emperor to begin the great work by some radical reform, but could obtain only the promise that human sacrifices would be stopped. Finding that even this was not observed, he consulted with his captains, and it was agreed to demand the surrender of the great temple for Christian worship, so that the natives might be made to feel the holy influence of its symbols and rites. Montezuma.was prepared with excuses, but the deputation declared with fierce vehemce that
- ↑ The cards, made by Pedro Valenciano from drumskins, were as neatly painted as those of Spain. Bernal Diaz, Hist. Verdad., 84.
- ↑ Herrera gives lengthy specimens of the warrior preacher's effusions, occupying more than one chapter. dec. ii. lib. viii. cap. vi.-vii.
came forward as a bitter opponent of the general. Bernal Diaz, Hist. Verdad., 84. Solis speaks up in behalf of his hero, and condemns the men as avaricious and ungrateful for demanding more than their share. The leaders and best men deserved larger gains. As for Bernal Diaz, 'Habla mas como pobre soldado, que como historiador.' Hist. Mex., ii. 35. The share for Villa Rica was sent to Tlascala, says Bernal Diaz, whither rumor had it that large sums were forwarded for Cortés and others, who claimed afterward that they had been lost during the uprising. 'Las piedras bajas y plumages, todo lo tomaron los Indios de Tlaxcala.' Sahagun, Hist. Conq., 26.
