stones, and plumage, leaving textile fabrics and other less valued effects to the allies; but the quantity known to have been obtained fell far below their extravagant expectations, and in their disappointment the soldiers searched the persons of fugitives, looking into their very mouths for hidden gold, says a native record. Bernal Diaz complains that the brigantine crews had already plundered the wealthiest persons, who were in the canoes, and had sacked the treasurehouses while the others were fighting. They in their turn affirmed that the Mexicans had cast their treasures into the lake. The mysterious depths harbor many secrets, and beneath the waters, round the famed city of the Aztecs, tradition still places glittering deposits of untold extent.
Three or four days after the fall, Cortés passed over to Coyuhuacan with the greater part of his forces, there more formally to celebrate the end of the siege in banqueting and thanksgiving. A feature of the performance was a solemn procession by all the soldiers, bareheaded, with banners, raising their voices in praise to God, who had given them the victory, and who was so soon to be worshipped from gulf to southern sea.[1]
The services of the allies being at present no longer needed, Cortés assembled them to speak farewell. He dwelt in flattering terms on their brave and effective deeds. He promised they should be duly represented to his majesty, who would reward them with singular privileges. To the chiefs were then given shields, robes, and other articles, with promises of more lands and vassals. Then they went their way, happy in their slaves and spoils, happy in the thought of humbled foe, happy in the promises of the
- ↑ Bernal Diaz relates that although wine and provisions from Cuba were abundantly dispensed at the banquet, yet there was not room for one third of the soldiers, and much discontent grew out of it, partly from the utterances of drunken men. A dance followed. Father Olmedo complained of so much revelry before the rendering of due thanks to God. Cortés pleaded that soldiers must be allowed some license, but the following day was set apart for religious services. Hist. Verdad., 156.
