for Christ and Charles, by waving his sword and with it cutting down some branches of trees; he ordered the trumpets to be sounded, and pompously proclaimed that this new conquest be thereafter known as "la conquista del Espíritu Santo de la Mayor España," or Greater Spain. The acts of possession and naming were properly certified before the notary, and the whole world was defied through loud-voiced heralds to appear and dispute the regularity of the proceeding. But no champion of aboriginal rights, nor envoy from any old-world nation appeared to utter a protest.[1]
The army of Centipac soon appeared drawn up not far from the shore to utter a more practical protest by disputing the further advance of the mvaders. That the Spaniards might not be terrified by superior numbers and escape annihilation by flight, a part of the native force was at first placed in concealment; but the leaders soon realized that their full strength was needed, as the Spaniards attacked and were attacked simultaneously at several points, one part of the native force fallmg furiously on the division in charge of the baggage. For several hours a desperate struggle was carried on, the natives exhibiting not only valor, but a skill in military tactics unprecedented in Spanish experience of aboriginal warfare. Superior weapons, discipline, horses, and at least equal numbers, including auxiliaries, at last gave the victory to the invaders; the brave defenders of Centipac fled, but relatively few escaped.
Armed resistance in this and the adjoining provinces was at an end, and the army of Nuño de Guz-
- ↑ Tello, 349, names it Castilla la Nueva de la Mayor España. The title Greater Spain was bestowed with a view to eclipse the glory of Cortés as the conqueror of New Spain. Mota Padilla, Cony. N. Gal., 23, etc., says that Guzman gave this name at the first crossing of the river on the Michoacan border. Ramirez, Proceso, 208-11, strangely confused in this part of Guzman's trip, Identifies this Rio Espiritu Santo with the Rio de las Cañas instead of the Santiago de Tololotlan. The crossing was probably not far from Santiago Ixcuintla. For account of ancient remains on this river, see Native Races, iv. 575, this series.
