As they prepared for the encounter, with no little misgiving, in view of the number before them, bright lights are said to have emanated from the cross and the virgin image on the standard, whereupon the astonished natives became instantly quiet, and even followed the example of the soldiers, who knelt to render thanks for the miracle.[1]
At Tuito, to the south, they were met by a procession of natives bearing crosses in their hands. At their head marched the chief, dressed like a Dominican, while his followers wore a kind of scapulary, and had the hair cut like that of friars. As he approached, the chief kissed his cross, and thus reassured the soldiers, who at first held back on seeing that the Indians carried bows. All thereupon kissed the cross and fraternized; and questioned about the Christian-like ceremonies, the chief related that according to a tradition of their forefathers a water-house from across the sea had stranded on their shore. Fifty men landed from the wreck, and were hospitably received, introducing in return the dress and ceremonies observed. Finally their authoritative manner became unbearable, and one night all were surprised and slaughtered by the oppressed natives. Nevertheless the worship of the cross had proved so comforting and effective in time of trouble as to be retained.[2] After a brief stay, Francisco continued his march to Colima, there to maintain possession as lieutenant during the absence of his chief in Honduras.[3] On the return of the latter, preparations were made to resume the exploration, but obstacles interfered with the project,[4]
- ↑ Mota Padilla, Hist. N. Gal., 73. Another version substitutes musketry, fire, and smoke for lights with which to startle the Indians into obedience.
- ↑ A rusted anchor, some nails, and a wooden cross were pointed out in proof of the story. Id., 73-4. This authority believes the shipwrecked crew to have been Englishmen. Navarrete, Hist. Jal., 27, gives the preference to Iberians. The reader may choose to regard the whole as a pious hoax.
- ↑ He attended the session of deputies at Mexico in 1525, as will be shown, during which time Ávalos, or perhaps Chavez, as Beaumont, Crón. Mich., MS., 245, asserts, held control. See also Tello, Fragmentos, in Icazbalceta, Col. Doc., ii. 359-60. Francisco was still in charge in 1527. Cortés, Escritos Sueltos, 149-50.
- ↑ Letter of Cortés, September 1526. Cartas, 492.
