some of us not long enjoyed our own freedom;
yet of late, contrary to the invariable custom and
practice of the country, we have been, and now
are, taxed both in our polls and that small pittance of estate which, through much hard labor
and industry, we have got together to sustain ourselves and families with all.
We apprehend it therefore, to be hard usage, and will doubtless (if
continued) reduce us to a state of beggary,
whereby we shall become a burden to others, if not
timely prevented by the interposition of your justice and power.
“Your petitioners further show, that we apprehend ourselves to be aggrieved, in that, while we are not allowed the privilege of free men of the State, having no vote or influence in the election of those that tax us, yet many of our color (as is well known) have cheerfully entered the field of battle in the defence of the common cause, and that (as we conceive) against similar exertion of power (in regard to taxation) too well known to need a recital in this place.”[1]
Perhaps though the most startling appeal and challenge came from David Walker, a free Negro, born of a free mother and slave father in North Carolina in 1785. He had some education, had traveled widely and conducted a second-hand
- ↑ Williams’ Negro Race, Vol. 2, p. 126.
