Page:Walter Scott - The Monastery (Henry Frowde, 1912).djvu/122

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54
The Monastery
Chap. VI

on his past and present fortunes, partly occupied by endeavouring to trace towers and steeples in the red embers.

'Yes,' thought the abbot to himself, 'in that red perspective I could fancy to myself the peaceful towers of Dundrennan, where I passed my life ere I was called to pomp and to trouble. A quiet brotherhood we were, regular in our domestic duties; and when the frailties of humanity prevailed over us, we confessed, and were absolved by each other, and the most formidable part of the penance was the jest of the convent on the culprit. I can almost fancy that I see the cloister garden, and the pear-trees which I grafted with my own hands. And for what have I changed all this, but to be overwhelmed with business which concerns me not, to be called My Lord Abbot, and to be tutored by Father Eustace? I would these towers were the Abbey of Aberbrothwick, and Father Eustace the abbot; or I would he were in the fire on any terms, so I were rid of him! The Primate says our Holy Father the Pope hath an adviser; I am sure he could not live a week with such a one as mine. Then there is no learning what Father Eustace thinks till you confess your own difficulties. No hint will bring forth his opinion: he is like a miser, who will not unbuckle his purse to bestow a farthing, until the wretch who needs it has owned his excess of poverty, and wrung out the boon by importunity. And thus I am dishonoured in the eyes of my religious brethren, who behold me treated like a child which hath no sense of its own. I will bear it no longer! Brother Bennet' (a lay brother answered to his call), 'tell Father Eustace that I need not his presence.'

'I came to say to your reverence, that the holy father is entering even now from the cloisters.'

'Be it so,' said the abbot, 'he is welcome; remove these things—or rather, place a trencher, the holy father may be a little hungry; yet no, remove them, for there is no good fellowship in him. Let the stoup of wine remain, however, and place another cup.'

The lay brother obeyed these contradictory commands in the way he judged most seemly: he removed the carcass of the half-sacked capon, and placed two goblets beside the