The wood-cutters in the eastern, western, and southern forests of Bengal, in order to obtain protection from wild beasts, adopt a peculiar mode of worshipping this idol. The head boatman raises elevations of earth, three or four inches high, and about three feet square, upon which he places balls of clay, painted red; and, amongst other ceremonies, offers rice, flowers, fruits, and the water of the Ganges carried from the river Hoogly, keeping a fast: the god then directs him in a dream where to cut wood free from danger. There is no authority for this worship in the shastr[)u]s. D[)u]kshina-ray[)u] is another god, worshipped in the same manner, and by the same class of persons[1]."
9th.—Last night two boats full of woodcutters passed us; they said several of their men had been carried off by tigers. We have only overtaken four boats all this time in the sunderbands. During the hot weather people dare not come through this place; fevers are caught from the malaria: at the present time of the year it is safe enough. There are no inhabitants in these parts, the people finding it impossible to live here. We have a very pleasant party on board, most of whom are going to Allahabad. The vessel is a good one; the accommodation good, the food also. It is very expensive, but as it saves one a dāk trip this hot weather, or a two or three months' voyage in a country vessel, it is more agreeable. The heat in these vile sunderbands is very great; during the day, quite oppressive; when we enter the Ganges we shall find it cooler. As we were emerging from the sunderbands and nearing the river, the banks presented a scene which must resemble the back settlements in America. Before this time we had scarcely met with a good-sized tree. Here the trees partook of the nature of forest: some people were burning the forest, and had made a settlement. Barley was growing in small portions, and there were several dwarf cows. The scene was peculiar; a little bank of mud was raised to prevent the overflow of the tide; the stumps of the burned and blackened trees remained standing, with the exception of where they had been rooted out, and a paddy field
- ↑ Ward, on the Religion of the Hindoos.
