- tation of Kaniyā and the gopīs. "The listener could not
depart after once hearing the sound of the flute, and the tinkling of the gopias' feet; nor could the birds stir a wing; while the pupils of the gopias' eyes all turned towards Creeshna."
Her Highness presented a rich dress of yellow silk, embroidered with gold, and a pair of Indian shawls of the same colour, to the Gaja Rājā, and to many of the ladies in attendance; yellow being the favourite and distinguishing colour of the attire of the beloved of the gopīs. On the arms of the young Mahratta Princess and another lady, the rākhī was bound at the desire of the Bāiza Bā'ī; the rākhī is also commemorative of Krishn[)u]: the gift is esteemed a high honour, and the mark of the greatest favour. The value of so distinguished an honour may be better estimated by the following extract from Colonel Tod's "Annals of Mewar."
"The festival of the bracelet (rākhī) is in spring; and whatever its origin, it is one of the few when an intercourse of gallantry of the most delicate nature is established between the fair sex and the cavaliers of Rajast'han. Though the bracelet may be sent by maidens, it is only on occasions of urgent necessity or danger. The Rajpūt dame bestows with the rākhī the title of adopted brother; and while its acceptance secures to her all the protection of a 'cavalière servente,' scandal itself never suggests any other tie to his devotion. He may hazard his life in her cause, and yet never receive a smile in reward; for he cannot even see the fair object, who, as brother of her adoption, has constituted him her defender. But there is a charm in the mystery of such a connexion never endangered by close observation, and the loyal to the fair may well attach a value to the public recognition of being the Rākhī-bund Bha'e, the 'bracelet-bound brother' of a Princess. The intrinsic value of such a pledge is never looked to, nor is it requisite that it should be costly, though it varies with the means and rank of the donor, and may be of flock silk and spangles, or gold chains and gems. The acceptance of the pledge and its return is by the katchli or corset of simple silk or satin, or gold brocade and pearls. In shape or application there is nothing similar in
