There are no glaciers, because, in all probability, an uniform cold—below the freezing point—prevails in so elevated a region. Bhadrināth is a noted place of pilgrimage, and during my stay in the Hills some of my Hindū servants requested leave of absence to visit it.
"The Hindūs have a way to heaven without dying: if the person who wishes to go this way to heaven, through repeating certain incantations survive the cold, he at last arrives at Himal[)u]y[)u], the residence of Shiv[)u]. Such a person is said 'to go the Great Journey:' Yoodhist'hir[)u], according to the puran[)u]s, went this way to heaven; but his companions perished by the cold on the mountain: this forms another method in which the Hindūs may meritoriously put a period to their existence; it is also one of the Hindū atonements for great offences." The ceremonies performed on visiting holy places are as follows:—"When a person resolves to visit any one of these places, he fixes upon an auspicious day, and, two days preceding the commencement of his journey, has his head shaved; the next he fasts; the following day he performs the shraddh[)u] (funeral obsequies) of the three preceding generations of his family on both sides, and then leaves his house. If a person act according to the shastr[)u] he observes the following rules:—First, till he returns to his own house, he eats rice which has not been wet in cleansing, and that only once a day; he abstains from anointing his body with oil, and from eating fish. If he ride in a palanquin or in a boat he loses half the benefits of his pilgrimage; if he walk on foot he obtains the full fruit. The last day of his journey he fasts. On his arrival at the sacred spot, he has his whole body shaved, after which he bathes, and performs shraddh[)u]: if the pilgrim be a woman, she has only the breadth of two fingers of her hair behind cut off; if a widow, her whole head is shaved. It is necessary that the pilgrim stay seven days at least at the holy place; he may continue as much longer as he pleases. Every day during his stay he bathes, pays his devotions to the images, sits before them, and repeats their names, and worships them, presenting such offerings as he can afford. In bathing, he makes koosh[)u] grass images of his relations, and bathes them.
