head is a small looking-glass, and two or three glimmering lamps burn before him, exhibiting the image in a dubious light. This temple has more beneficed lands attached to it than any other sacred Hindū establishment in this part of India. A large number of servants of every description are kept, and during the months of pilgrimage the deity is well-clothed, and fares sumptuously every day; but as soon as winter commences, the priests take their departure, leaving him to provide for his own wants until the periodical return of the holy season. The treasures and valuable utensils are buried in a vault under the temple.
The pilgrims assemble at Hurdwar, and as soon as the fair is concluded they visit Bhadrināth, often to the amount of forty-five to fifty thousand, the greater part of whom are fakīrs.
KEDARNĀTH.
The next remarkable peak is that of Kedarnāth, 23,062 feet above the sea; and the supposed source of the Ganges is placed below it at the elevation of 13,800 feet.
The temple of Kedār-Nathth] is situated at the source of the Kalī-Gunga; it is of indefinite antiquity, not lofty, but of some extent, and sacred to Mahadēo, or Shiva, under the name of Kedar. There are several dhrum-salas erected for the accommodation of the pilgrims who resort to the shrine, and who are pretty numerous every year. There are many kunds or springs near it.
The Moira peak is 22,792 feet above the sea.
GANGOUTRĪ
Gangoutrī (Ganga avatari) marked 10,319 feet above the sea, is the celebrated place of pilgrimage, near to which the river Ganges issues; its course has not been traced beyond Gangoutrī, for the stream, a little farther, is entirely concealed under a glacier or iceberg, and is supposed to be inaccessible. The small mandap here is of stone, and contains small statues of Bhagiratha, Ganga, and other local deities: it stands on a piece of rock, about twenty feet higher than the bed of the Ganges, and
