road at times. At noon the bridge opened, and we passed through; anchored on the other side, to get the timber trees off the bank into the river. The sāl tree, very heavy wood, twenty-two cubits in length, and two feet six inches in diameter, was lying on a high pile of trees; with the greatest difficulty it was moved, it was so wedged in amongst the rest; about twenty men were in the river below the tree, pulling at a rope fixed to a beam as a lever; all of a sudden the tree got loose, and down it thundered, rolling over on its side into the river below. I am not a coward, but when I saw what appeared inevitable death to five or six of my own men, I covered my eyes with my hands, expecting to see them crushed to death, and lying under the tree in the water; however, the cry of "By the blessing of God and the mem Sāhiba's good luck they have escaped," was indeed welcome: they had all sprung aside quick as lightning, and not a man was hurt. We then proceeded down the river, taking our sāl tree, lashed to the side of my boat, which made her all on one side; therefore I purchased two toon-wood trees at another timber-yard, and lashed them on the other side, which righted the boat, the toon being lighter wood than the sāl: by the time this was over it was 8 P.M. I paid the men well who had worked so hard, and gave the crews of both boats sweetmeats enough to last for four days; all were in good humour, and I sought my couch completely fagged. But sleep was driven away by the musquitoes; I killed hundreds of the vile tormentors. Every night we drift down with the stream after the people have had their food on shore.
4th.—On the top of the thatch of the house which is built on my boat, is a platform on which the people sit; when the wind is in a particular direction all that is said above is plainly heard in the cabin below. A most theological discourse has amused me for the last hour carried on between my khidmatgār, one of the Faithful, and a staunch Hindū, one of my chaprasīs. The question under consideration was, whether God made Hindūs or Musalmāns first; and whether you ought to say "By the blessing of Allah," or "By the blessing of Vishn[)u]." These points the Musalmān undertook to explain. The questions of
