men, it would give one a curious insight into human nature. A fakīr of this description is looked upon with respect by the natives; "No one inquires his caste or tribe; he has put on the string, and is therefore a Brahman[1]."
These men sit up all night by a fire, smoking ganja, an intoxicating herb, eating sweetmeats and ghī, and drinking milk. They never put on any sort of clothing, and never sleep under shelter. They say they do not feel the cold, and they eat the offerings that are made to them. They must receive very large sums; the bearers give from one to four pāisa?] to these fellows, and a rich Hindū gives a rupee. Groups of people were sitting together singing and playing on tom-toms; the din was excessive, and the smoke very annoying from the innumerable fires around the pathway. To-morrow will be the last day of the fair.
25th.—From 7 A.M. until 11 o'clock we were striving to get the boats past the fair, which extended for miles along the bank of the river. It being the early morning, the people were bathing by thousands; the bank for miles was covered with moving figures ascending and descending the steep cliff in masses as thick as they could move. The river below was alive with the devout. Hindūs of all and every class were bathing and performing their devotions. The budgerow was stopped some time from the difficulty of passing her gūn, (tracking line,) over the tops of so many high masts; some persons cut the gūn, and they ran away with part of it, which theft detained us some time. The manner in which, by the aid of a bamboo, the tracking rope is carried to the top of a mast and thrown over it, is curious.
By the side of the river I saw several fakīrs bathing; they had thick heads of hair and enormous beards. One man had his hand and arm erect: it was only partly withered, his vow must therefore have been recently made, or the arm would have been withered to the bone and immovably fixed in its position. His body was covered with ashes, and his long elf locks, matted
- ↑ Oriental Proverbs, No. 137.
