Page:Wanderings of a Pilgrim Vol 2.djvu/506

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her arms entirely with it, but allowing her feet to be seen at the bottom, making the figure nearly square—you would have the form of the goddess. The two little black feet rested on a black rat, at least they called it so, and a small emblem of Mahādēoo?] stood at the side. Six or eight long chaplets of freshly-gathered flowers hung from her neck to her feet festooned in gradation,—they were formed of the blossoms of the marigold, the chumpa, or white jasmine, and the bright red pomegranate. The figure stood upon a square slab of black stone. It was about four feet in height, and looked more like a child's toy than a redoubtable goddess. The Brahmān or the Thug, whichever he might be, (for at this shrine all castes worship,) took a white flower, and gave it to me as a present for the goddess, at the same time requesting a rupee as an offering at the shrine. I had no money, but the old bearer had five paīsa?] (about one penny three farthings), which he gave to the Brahmān, who said, "This is not enough to buy a sweetmeat for the goddess!" I made answer,

"I give thee all, I have no more,
  Though poor the offering be."

The man saw it was the truth, and was satisfied. The old bearer then requested me to hold my sketch-book for a few moments whilst he went in and put up a prayer: this I did, and the old man returned very quickly, much pleased at having seen the Devī.

I sketched the goddess when before the shrine, the Brahmān holding the lamp for me. Over her head was suspended from the ceiling an ornament of white flowers, and a lamp like that in the robber's cave in "Gil Blas" was also hanging from the roof. There was also a lamp on the black slab, which had the appearance of a Roman lamp. Ornaments worn on the wrists of Hindū women, called kangan, formed of a small hank of red, or rather flame-coloured cotton, intermixed with yellow, were offered to the Devī: the Brahmāns put them on her shoulders, as arms she had none. Why and wherefore the kangan is offered, I know not. Before a satī ascends the funeral-pile, some red cotton is tied on both wrists. This may, probably,