the talk of the French homunculus; it is at least more amusing.
It is interesting in this manner to perceive, so largely developed, the germs of extinction in the so-called powerful Anglo-Saxon family. I find them in almost as recognisable a form in a young woman from the State of Maine, in the province of New England, with whom I have had a good deal of conversation. She differs somewhat from the young man I just mentioned, in that the faculty of production, of action, is, in her, less inanimate; she has more of the freshness and vigour that we suppose to belong to a young civilisation. But unfortunately she produces nothing but evil, and her tastes and habits are similarly those of a Roman lady of the lower Empire. She makes no secret of them, and has, in fact, elaborated a complete system of licentious behaviour. As the opportunities she finds in her own country do not satisfy her, she has come to Europe "to try" as she says, "for herself." It is the doctrine of universal experience professed with a cynicism that is really most extraordinary, and which, presenting itself in a young woman of con-
