Page 1 of 9 | Original Research
Weaving colourful threads: A tapestry of spirituality and mysticism
2015
Celia Kourie
Department of New Testament
Faculty of Theology
University of the Free State
Bloemfontein, Free State, South Africa
HTS Teologiese - Theological Studies 71(1) 9pp
AOSIS Publishing
Durbanville, Western Cape, South Africa
Given the plethora of research conducted in the field of spirituality and mysticism over thlast 30 years, it is almost a superhuman feat to keep up with the explosion of information. Of necessity, in a limited article of this nature, it is possible to discuss only a few salient aspects of the spirituality and mysticism phenomenon and by so doing contribute to ongoing research in this important domain. Contemporary spiritualties encompass the whole range of human experience and new variants are emerging; for example, the relatively recent Contemplative Studies, a cognate and close companion to Spirituality. Crossing inter-religious boundaries enhances studies in Mysticism; natural mysticism is clearly in the foreground; and breaking research in neurotheology sheds light on the nature of the ‘mystical mind’. Discussion of the value or otherwise of techniques and methods of the mystical journey continues unabated. Of great value for today’s frenetic, Internet-crazy world is the path of mystical silence. By
contributing to a discussion of these issues, it is hoped that the threads of spirituality and mysticism will continue to share their colour in a world desperate for beauty and peace.
Introduction
There is no doubt that the ‘tapestry’ of spirituality comprises many diverse strands; it is nigh impossible to keep up with the vast array of material that has been woven over the last 30 years or so. The information explosion via the Internet adds to the plethora of data that confronts us on a daily basis.[1] Given this reality, new insights and new patterns of spirituality are constantly coming to the fore, and for this reason there is always room for further exploration and understanding
of this exciting phenomenon. In addition, the global consciousness of the present era, together with the inter-religious and interspiritual ambience of the 21st century witnesses to the fact that former attitudes of isolation, hostility, domination and colonialism are giving way to respect and openness to the wide variety of spiritual traditions and mystical experience. Our pluralistic society exhibits openness to the ‘other’, resulting in greater cross-cultural understanding and tolerance for diversity – much needed in today’s world. The essential contextuality of spirituality and mysticism is to be found within the parameters of a given society, and therefore cannot be
examined in a vacuum. This is not to say, however, that diverse spiritualities are necessarily bound to their specific culture. On the contrary, many traditions break away from established cultural and sociological frameworks and contribute to an ever-expanding diversity and understanding of spirituality and mysticism. This can be seen in the explosion of diverse spiritualities in
contemporary society, many of which are not affiliated to any religion. In fact, ‘spirituality’ is to be found in all sectors of society, and the term itself has become something of a ‘catch-phrase’. It has been described as an ‘applause-word’[2] and is widely used in medicine, business, education, art, ecology, social studies, political discourse, et cetera, to mention but a few areas. In the public arena spirituality focuses on pragmatic concerns, and can be a force for individual and societal
progress. Against this background, the aim of this article is as follows: firstly, to discuss certain strands of the tapestry of spirituality and mysticism; and secondly, by so doing, illustrate their heterogeneity and value in our postmodern world. Of necessity, this is only a limited selection, given the plethora of strands that are woven in the field of spirituality and mysticism today.
The nature of spirituality
Given the vast array of literature in the field of spirituality, with the equally large number of current and emerging issues, the following is not a taxonomy of the latter, but rather a brief reflection on a few salient aspects, namely: forms; definition; authentic and inauthentic spirituality; interpretation; academic teaching; transformation; and contemporary spiritualities, in particular the emerging field of Contemplative Studies. Of necessity, there is a certain overlap between some of these facets of spirituality.
http://www.hts.org.za | doi:10.4102/hts.v71i3.3023
