told me a peculiar tale concerning Dominie Vanderhoof's death.
"Y' should be careful, Hoffman," Haines told me, "when y' meet that old sexton, Abel Foster. He's in league with the devil, sure's you're alive. 'Twa'n't two weeks ago Sam Pryor, when he passed the old graveyard, heared him mumblin' t' the dead there. 'Twa'n't right he should talk that way—an' Sam does vow that there was a voice answered him—a kind o' half-voice, hollow and muffled-like, as though it come out o' th' ground. There's others, too, as could tell y' about seein' him standin' afore old Dominie Slott's grave—that one right agin' the church wall—a-wringin' his hands an' a-talkin' t' th' moss on th' tombstone as though it was the old Dominie himself."
Old Foster, Haines said, had come to Daalbergen about ten years before, and had been immediately engaged by Vanderhoof to take care of the damp stone church at which most of the villagers worshiped. No one but Vanderhoof seemed to like him, for his presence brought a suggestion almost of the uncanny. He would sometimes stand by the door when the people came to church, and the men would coldly return his servile bow while the women brushed past in haste, holding their skirts aside to avoid touching him. He could be seen on week days cutting the grass in the cemetery and tending the flowers around the graves, now and then crooning and muttering to himself. And few failed to notice the particular attention he paid to the grave of the Reverend Guilliam Slott, first pastor of the church in 1701.
It was not long after Foster's establishment as a village fixture that disaster began to lower. First came the failure of the mountain mine where most of the men worked. The vein of iron had given out, and many of the people moved away to better localities, while those who had large holdings of land in the vicinity took to farming and managed to wrest a meager living from the rocky hillsides. Then came the disturbances in the church. It was whispered about that the Reverend Johannes Vanderhoof had made a compact with the devil, and was preaching his word in the house of God. His sermons had become weird and grotesque—redolent with sinister things which the ignorant people of Daalbergen did not understand. He transported them back over ages of fear and superstition to regions of hideous, unseen spirits, and peopled their fancy with night-haunting ghouls. One by one the congregation dwindled, while the elders and deacons vainly pleaded with Vanderhoof to change the subject of his sermons. Though the old man continually promised to comply, he seemed to be enthralled by some higher power which forced him to do its will.
A giant in stature, Johannes Vanderhoof was known to be weak and timid at heart, yet even when threatened with expulsion he continued his eery sermons, until scarcely a handful of people remained to listen to him on Sunday morning. Because of weak finances, it was found impossible to call a new pastor, and before long not one of the villagers dared venture near the church or the parsonage which adjoined it. Everywhere there was fear of those spectral wraiths with whom Vanderhoof was apparently in league.
My uncle, Mark Haines told me, had continued to live in the parsonage because there was no one with sufficient courage to tell him to move out of it. No one ever saw him again, but lights were visible in the parsonage at night, and were even glimpsed in the church from time to time. It was whispered about the
