"Is Michael Heard, my cousin, here among you?"
Yes, Michael Heard is there, white-headed rather from misery than age; and the embracings and questionings begin afresh.
"Where is my wife, Salvation Yeo?"
"With the Lord."
"Amen!" says the old man, with a short shudder.
"I thought so much; and my two boys?"
"With the Lord."
The old man catches Yeo by the arm.
"How, then?" It is Yeo's turn to shudder now.
"Killed in Panama, fighting the Spaniards; sailing with Mr. Oxenham; and 'twas I led 'em into it. May God and you forgive me!"
"They couldn't die better, cousin Yeo. Where's my girl Grace?"
"Died in childbed."
"Any childer?"
"No."
The old man covers his face with his hands for a while.
"Well, I've been alone with the Lord these fifteen years, so I must not whine at being alone a while longer—'t won't be long."
"Put this coat on your back, uncle," says some one.
"No; no coats for me. Naked came I into the world, and naked I go out of it this day, if I have a chance. You'm better to go to your work, lads, or the big one will have the wind of you yet."
"So she will," said Amyas, who has overheard; but so great is the curiosity on all hands, that he has some trouble in getting the men to quarters again; indeed, they only go on condition of parting among themselves with them the new-comers, each to tell his sad and strange story. How after Captain Hawkins, constrained by famine, had put them ashore, they wandered in misery till the Spaniards took them; how, instead of hanging them (as they at first intended), the Dons fed and clothed them, and allotted them as servants to various gentlemen about Mexico, where they throve, turned their hands (like true sailors) to all manner of trades, and made much money, and some of them were married, even to women of wealth; so that all went well, until the fatal year 1574, when, "much against the minds of many of the Spaniards themselves, that cruel and bloody Inquisition was established for the first time in the Indies;" and how, from that moment their lives were one long tragedy; how they were all imprisoned for a year and a half, not for proselytizing, but simply for not believing in transubstantiation; racked again and again, and at last adjudged to receive publicly, on Good Friday, 1575, some three hundred, someone hundred stripes, and to serve in the galleys for six or ten years each; while, as the crowning atrocity of the Moloch sacrifice, three of them were burnt alive in the market-place of Mexico; a story no less hideous than true, the details whereof whoso list may read in Hakluyt's third volume, as told by Philip
