WHAT I BELIEVE
as probably involved a real difference as to ends. Those who praise the soldier usually consider the punishment of sinners a good thing in itself; Tolstoy did not think so. On such a matter, no argument is possible. I cannot, therefore, prove that my view of the good life is right; I can only state my view, and hope that as many as possible will agree. My view is this:
The good life is one inspired by love and guided by knowledge.
Knowledge and love are both indefinitely extensible; therefore, however good a life may be, a better life can be imagined. Neither love without knowledge, nor knowledge without love can produce a good life. In the Middle Ages, when pestilence appeared in a country, holy men advised the population to assemble in churches and pray for deliverance; the result was that the infection spread with extraor-
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