SALVATION
life, he described a whole community, not an individual; he did so in order to define justice, which is an essentially social conception. He was accustomed to citizenship of a Republic, and political responsibility was something which he took for granted. With the loss of Greek freedom comes the rise of Stoicism, which is like Christianity, and unlike Plato, in having an individualistic conception of the good life.
We, who belong to great democracies, should find a more appropriate morality in free Athens than in despotic Imperial Rome. In India, where the political circumstances are very similar to those of Judea in the time of Christ, we find Ghandi preaching a very similar morality to Christ’s, and being punished for it by the christianized successors of Pontius Pilate. But the more extreme Indian nationalists
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