WHAT I BELIEVE
application of science to human life with which I have some sympathy, though I do not, in the last analysis, agree with it. It is the attitude of those who dread what is "unnatural." Rousseau is, of course, the great protagonist of this view in Europe. In Asia, Lao-Tze has set it forth even more persuasively, and 2400 years sooner. I think there is a mixture of truth and falsehood in the admiration of "nature," which it is important to disentangle. To begin with, what is "natural"? Roughly speaking, anything to which the speaker was accustomed in childhood. Lao-Tze objects to roads and carriages and boats, all of which were probably unknown in the village where he was born. Rousseau has got used to these things, and does not regard them as against nature. But he would no doubt have thundered against railways if he had
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