WHAT I BELIEVE
when the harm has come to be understood it can usually be remedied by some new artificiality. As regards our physical environment and our physical means of gratifying our desires, I do not think the doctrine of "nature" justifies anything beyond a certain experimental caution in the adoption of new expedients. Clothes, for instance, are contrary to nature, and need to be supplemented by another unnatural practice, namely washing, if they are not to bring disease. But the two practices together make a man healthier than the savage who eschews both.
There is much more to be said for "nature" in the realm of human desires. To force upon man, woman, or child a life which thwarts their strongest impulses is both cruel and dangerous in this sense, a life according to "nature" is to be commended with certain provisos. Nothing could be
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