It is a commonplace that men are all agreed in using symbols, and all differ about the meaning of the symbols. It is obvious that a Russian republican might come to identify the eagle as a bird of empire and therefore a bird of prey. But when he ultimately escaped to the land of the free, he might find the same bird on the American coinage figuring as a bird of freedom. Doubtless, he might find many other things to surprise him in the land of the free, and many calculated to make him think that the bird, if not imperial, was at least rather imperious. But I am not discussing those exceptional details here. It is equally obvious that a Russian reactionary might cross the world with a vow of vengeance against the red flag. But that authoritarian might have some difficulties with the authorities, if he shot a man for using the red flag on the railway between Willesden and Clapham Junction.
But, of course, the difficulty about symbols is generally much more subtle than in these simple cases. I have remarked elsewhere that the first thing which a traveller should write about is the thing which he has not read about. It may be a small or secondary thing, but it is a thing that he has seen and not merely expected to see.
I gave the example of the great multitude of wooden
