besieged by Rabbis lamenting my 'prejudice.' I pointed out that they would have got hold of the wrong word, even if they had not got hold of the wrong man. As a point of personal autobiography, I do not happen to be a man who dislikes Jews; though I believe that some men do. I have had Jews among my most intimate and faithful friends since my boyhood, and I hope to have them till I die. But even if I did have a dislike of Jews, it would be illogical to call that dislike a prejudice. Prejudice is a very lucid Latin word meaning the bias which a man has before he considers a case. I might be said to be prejudiced against a Hairy Ainu because of his name, for I have never been on terms of such intimacy with him as to correct my preconceptions. But if after moving about in the modern world and meeting Jews, knowing Jews, doing business with Jews, and reading and hearing about Jews, I came to the conclusion that I did not like Jews, my conclusion certainly would not be a prejudice. It would simply be an opinion; and one I should be perfectly entitled to hold; though as a matter of fact I do not hold it. No extravagance of hatred merely following on experience of Jews can properly be called a prejudice.
Now the point is that this new American Anti-Semitism springs from experience and nothing but experience. There is no prejudice for it to spring from. Or rather the prejudice is all the other way. All the traditions of that democracy, and very creditable traditions too, are in favour of toleration and a sort of idealistic indifference. The sympathies in which these nineteenth-century people were reared were all against Front-de-Bœuf and in favour of Rebecca. They inherited a prejudice against Anti-
