bring myself to believe that any American, however insane, would object to wearing badges. But the point is that as the holy spirit of progressive prophesy rested on the first sect because it had invented a new objection to ribbons, so that holy spirit would then pass from it to the new sect who invented a further objection to buttons. And from them it must inevitably pass to any rebel among them who shall choose to rise and say that he disapproves of trousers because of the existence of trouser-buttons. Each secession in turn must be right because it is recent, and progress must progress by growing smaller and smaller. 'That is the progressive theory, the legacy of seventeenth-century sectarianism, the dogma implied in much modern politics, and the evident enemy of democracy. Democracy is reproached with saying that the majority is always right. But progress says that the minority is always right. Progressives are prophets; and fortunately not all the people are prophets. Thus in the atmosphere of this slowly dying sectarianism anybody who chooses to prophesy and prohibit can tyrannise over the people. If he chooses to say that drinking is always wrong, or that kissing is always wrong, or that wearing buttons is always wrong, people are afraid to contradict him for fear they should be contradicting their own great-grandchild. For their superstition is an inversion of the ancestor-worship of China; and instead of vainly appealing to something that is dead, they appeal to something that may never be born.
There is another cause of this strange servile disease in American democracy. It is to be found in American feminism, and feminist America is an entirely different thing from feminine America. I
