thing all over the world is that, among other things, you have to spread it very thin.
But America, which Mr. Wells takes as a model, is in another sense rather a warning. Mr. Wells says very truly that there was a moment in history when America might well have broken up into independent states like those of Europe. He seems to take it for granted that it was in all respects an advantage that this was avoided. Yet there is surely a case, however mildly we put it, for a certain importance in the world still attaching to Europe. There are some who find France as interesting as Florida; and who think they can learn as much about history and humanity in the marble cities of the Mediterranean as in the wooden towns of the Middle West. Europe may have been divided, but it was certainly not destroyed; nor has its peculiar position in the culture of the world been destroyed. Nothing has yet appeared capable of completely eclipsing it, either in its extension in America or its imitation in Japan. But the immediate point here is perhaps a more important one. There is now no creed accepted as embodying the common sense of all Europe, as the Catholic creed was accepted as embodying it in mediaeval times. There is no culture broadly superior to all others, as the Mediterranean culture was superior to that of the barbarians in Roman times. If Europe were united in modern times, it would probably be by the victory of one of its types over others, possibly over all the others. And when America was united finally in the nineteenth century, it was by the victory of one of its types over others. It is not yet certain that this victory was a good thing. It is not yet certain that the world will be better for the triumph
