him hold to without scruple. It will be the nearest thing to truth that he can make his own. Against fancies and private interpretations, I am convinced that any great saint, any noble mystic, will warn him. The question is in the last instance for himself. Is it really religion — unity of will and belief with the supreme good — that he is thinking about in any particular doctrine, or is it something else? That is the question for him to answer with all pureness of heart and humility.
The unity of man and nature must be thought of in the same way. For the religious mind nature is the revelation and instrument, or one revelation and one instrument, of God’s will. We will look at other questions afterwards, such as the question of suffering. Here I am only thinking of the feeling to which we are liable that not nature, but something else, is where we are to look
