that it is inevitable. We saw what a tremendous working contradiction faith involves between the true reality and the actual appearance. This seems to imply the possibility at least of a very fiery trial, though different no doubt for different natures and circumstances.
It is important, here as ever, to keep our attention on the central fact. We are very apt to generalise, to make a conception of human nature, for example, by leaving out special features which we think exceptional, and then to infer “This, and a world to suit, is what ‘ought’ to exist; and so religious faith, which takes the perfect good to be real, must be presupposed to promise this at least.” But all this seems groundless, and to be losing touch with what the facts suggest. We saw that what we find is individual spirits, all marked by different qualities and conditions, each apparently set to fight his
