spirit, and on the other to the finite world. I do not mean, or believe, that pain can be the sole feature of life, or is often the predominant one. But it does seem to me that we are losing sight of religious experience if we assign to it an ideal in which there shall be no place for pain even as a condition which may be suppressed, but is always imminent. A finite world of appearances, prima facie at issue with itself and with reality, may be, it would seem, the natural and normal arena for religious faith to dominate.
Now if so, what we call the reciprocal indifference of beings in time, and the maladaptations of evolution, may be no hindrance to the spiritual life, but its essential counterpart. Try to say what you think ought to be removed from any given private life in order to furnish its possessor with the conditions which you consider religious faith to
