tor, after this reform is accomplished, the citizen, the producer will be the possessor.[1] Consequently, the radicals are right in saying that the electoral reform is in their eyes only a means; but, when they are silent as to the end, they show either profound ignorance, or useless dissimulation. There should be no secrets or reservations from peoples and powers. He disgraces himself and fails in respect for his fellows, who, in publishing his opinions, employs evasion and cunning. Before the people act, they need to know the whole truth. Unhappy he who shall dare to trifle with them! For the people are credulous, but they are strong. Let us tell them, then, that this reform which is proposed is only a means,—a means often tried, and hitherto without effect,—but that the logical object of the electoral reform is equality of fortunes; and that this equality itself is only a new means having in view the superior and definitive object of the salvation of society, the restoration of morals and religion, and the revival of poetry and art.
It would be an abuse of the reader’s patience to insist further upon the tendency of our time towards equality. There are, moreover, so many people who denounce the present age,
- ↑ “In some countries, the enjoyment of certain political rights depends upon the amount of property. But, in these same countries, property is expressive, rather than attributive, of the qualifications necessary to the exercise of these rights. It is rather a conjectural proof than the cause of these qualifications.”—Rossi: Treatise on Penal Law.
This assertion of M. Rossi is not borne out by history. Property is the cause of the electoral right, not as a presumption of capacity,—an idea which never prevailed until lately, and which is extremely absurd,—but as a guarantee of devotion to the established order. The electoral body is a league of those interested in the maintenance of property, against those not interested. There are thousands of documents, even official documents, to prove this, if necessary. For the rest, the present system is only a continuation of the municipal system, which, in the middle ages, sprang up in connection with feudalism,—an oppressive, mischief-making system, full of petty passions and base intrigues.
