That is the new right which the great genius of Fourier has invented in behalf of the French people, and with which his first disciple hopes to reform the world. I denounce M. Considérant to the proletariat!
If the theory of M. Considérant would at least really guarantee this property which he cherishes so jealously, I might pardon him the flaws in his syllogism, certainly the best one he ever made in his life. But, no: that which M. Considérant takes for property is only a privilege of extra pay. In Fourier’s system, neither the created capital nor the increased value of the soil are divided and appropriated in any effective manner: the instruments of labor, whether created or not, remain in the hands of the phalanx; the pretended proprietor can touch only the income. He is permitted neither to realize his share of the stock, nor to possess it exclusively, nor to administer it, whatever it be. The cashier throws him his dividend; and then, proprietor, eat the whole if you can!
The system of Fourier would not suit the proprietors, since it takes away the most delightful feature of property,—the free disposition of one’s goods. It would please the communists no better, since it involves unequal conditions. It is repugnant to the friends of free association and equality, in consequence of its tendency to wipe out human character and individuality by suppressing possession, family, and country,—the threefold expression of the human personality.
Of all our active publicists, none seem to me more fertile in resources, richer in imagination, more luxuriant and varied in style, than M. Considérant. Nevertheless, I doubt if he will undertake to reëstablish his theory of property. If he has this courage, this is what I would say to him: “Before writing your reply, consider well your plan of action; do not scour the country; have recourse to none of your ordinary
