knowledge of an unimaginable nature; to each, indeed, that which he most desired. In the beginning, this seemed to me droll; in the end, I regarded it as the height of impudence. No, sir; no one yet knows of the foolishness and infamy which the phalansterian system contains. That is a subject which I mean to treat as soon as I have balanced my accounts with property.[1]
It is rumored that the Fourierists think of leaving France and going to the new world to found a phalanstery. When a house threatens to fall, the rats scamper away; that is because they are rats. Men do better; they rebuild it. Not long since, the St. Simonians, despairing of their country which paid no heed to them, proudly shook the dust from their feet, and started for the Orient to fight the battle of free woman. Pride, wilfulness, mad selfishness! True charity, like true faith, does not worry, never despairs; it seeks neither its own glory, nor its interest, nor empire; it does every thing for all, speaks with indulgence to the reason and the will, and desires to conquer only by persuasion and sacrifice. Remain in France, Fourierists, if the progress of humanity is the only thing which you have at heart! There is more to do here than in the new world. Otherwise, go! you are nothing but liars and hypocrites!
The foregoing statement by no means embraces all the political elements, all the opinions and tendencies, which threaten the future of property; but it ought to satisfy any
- ↑ It should be understood that the above refers only to the moral and political doctrines of Fourier,—doctrines which, like all philosophical and religious systems, have their root and raison d’existence in society itself, and for this reason deserve to be examined. The peculiar speculations of Fourier and his sect concerning cosmogony, geology, natural history, physiology, and psychology, I leave to the attention of those who would think it their duty to seriously refute the fables of Blue Beard and the Ass’s Skin.
