'letter' and so in some degree has lost the assistance of 'the spirit which giveth life.'
"But the great heart of Protestant England is still sound, and whilst Rome and Ritualism are aghast as the foundation of their fabric of lies crumbles into dust, we stand sure and steadfast, rejoicing in hope.
"Some readjustment of formularies may be conceded to weak brethren.
"Our great Reformers drew up that marvellous manifesto of the Protestant faith — 'Articles agreed upon by the archbishops and bishops of Both Provinces, and the whole clergy in the Convocation holden at London in the year 1562 for the avoiding of diversities of opinions, and for the establishing of consent touching True Religion.'
"England was at that time — alas, how often has it been so! — inclined to compromise.
"There were timid men amongst the great divines who brought us out of Babylon, and the 4th article of the Thirty-nine was notoriously drawn up in antagonism to the teaching of the holy Silesian nobleman, Caspar Schwenckfeld, to satisfy the scruples of the sacerdotal party, which clung to the benefices of the Establishment then as now.
"The omission of twelve words would remove all doubt as to its interpretation. We may be content to affirm that 'Christ did truly rise again from death' without stating further 'and took again his body with flesh, bones, and all things appertaining.'
"It has always been the curse of Christendom that man desired to express in words the ineffable.
"'Intruding into those things which he hath not seen, vainly puffed up by his fleshly mind.'
"But it need not now be difficult with the aid of a Protestant Parliament, which has so recently and so
