and one daughter, Helena, who was engaged to Basil Gortre, the curate.
About six o'clock the vicar sat in his study with a pile of letters before him. The room was a comfortable, bookish place, panelled in pitch pine where the walls were not covered with shelves of theological and philosophical works.
The arm-chairs were not new, but they invited repose; the large engraving over the pipe-littered mantel was a fine autotype of Giacomo's St. Emilia. The room was brightly lit with electric light.
Mr. Byars was a man of medium height, bald, his fine, domed forehead adding to his apparent age, and wore a pointed grey beard and moustache. He was an epitome of the room around him.
The volumes on his shelves were no ancient and musty tomes, but represented the latest and newest additions to theological thought.
Lathom and Edersheim stood together with Renan's Vie de Jésus and Clermont-Ganneau's Recueil d'Arch. Orient, and Westcott guarded them all.
The ivory crucifix which stood on the writing-table completed the impression of the man.
Ambrose Byars at forty-five was thoroughly acquainted with modern thought and literature. His scholarship was tempered with the wisdom of an active and clear-headed man of the world. His life and habits were simple but unbigoted, and his broad-mindedness never obscured his unalterable convictions. He lived, as he conceived it his duty to live in his time and place, in thorough human and intellectual correspondence with his environment, but one thought, one absolute certainty informed his life.
As year by year his knowledge grew greater, and the scientific criticism of the Scriptures undermined the
