Page:Whole works of joseph butler.djvu/114

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83
UPON RESENTMENT.

injury: bat that it may be raised by injury, and may serve to prevent or to remedy it; and then the occasions and effects of it are the same with the occasions and effects of deliberate anger. But they are essentially distinguished in this, that the latter is never occasioned by harm, distinct from injury; and its natural proper end is, to remedy or prevent only that harm, which implies, or is supposed to imply, injury or moral wrong. Every one sees, that these observations do not relate to those who have habitually suppressed the course of their passions and affections, out of regard either to interest or virtue; or who, from habits of vice and folly, have changed their nature. But, I suppose, there can be no doubt but this, now described, is the general course of resentment, considered as a natural passion, neither increased by indulgence, nor corrected by virtue, nor prevailed over by other passions, or particular habits of life.

As to the abuses of anger, which it is to be observed may be in all different degrees, the first which occurs is what is commonly called passion—to which some men are liable, in the same way as others are to the epilepsy, or any sudden particular disorder. This distemper of the mind seizes them upon the least occasion in the world, and perpetually without any real reason at all ; and by means of it they are plainly, every day, every waking hour of their lives, liable and in danger of running into the most extravagant outrages. Of a less boisterous, but not of a more innocent kind is peevishness; which I mention with pity, with real pity to the unhappy creatures, who, from their inferior station, or other circumstances and relations, are obliged to be in the way of, and to serve for a supply to it. Both these, for aught that I can see, are one and the same principle: but as it takes root in minds of different makes, it appears differently, and so is come to be distinguished by different names. That which, in a more feeble temper, is peevishness, and languidly discharges itself upon every