dropped and forgotten, becomes the occasion of entering into a long intercourse of ill offices: neither is it at all uncommon to see persons, in this progress of strife and variance, change parts, and him who was at first the injured person become more injurious and blameable than the aggressor. Put the case, then, that the law of retaliation was universally received and allowed as an innocent rule of life by all: and the observance of it thought by many (and then it would soon come to be thought by all) a point of honour: this supposes every man in private cases to pass sentence in his own cause, and likewise that anger or resentment is to be the judge. Thus from the numberless partialities which we all have for ourselves, every one would often think himself injured when he was not, and in most cases would represent an injury as much greater than it really is; the imagined dignity of the person offended would scarce ever fail to magnify the offence. And if bare retaliation, or returning just the mischief received, always begets resentment in the person upon whom we retaliate, what would that excess do? Add to this that he likewise has his partialities. There is no going on to represent this scene of rage and madness: it is manifest there would be no bounds nor any end. "If the beginning of strife is as when one letteth out water," what would it come to when allowed this free and unrestrained course? "As coals are to burning coals, or wood to fire," so would these "contentious men be to kindled strife." And since the indulgence of revenge hath manifestly this tendency, and does actually produce these effects in proportion as it is allowed, a passion of so dangerous a nature ought not to be indulged, were there no other reason against it.
Secondly, It hath been shown that the passion of resentment was placed in man upon supposition of, and as a prevention or remedy to, irregularity and disorder. Now, whether it be allowed ot not, that the passion itself, and the gratification of it, joined together’ are painful to the
