Page:Whole works of joseph butler.djvu/135

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104
SERMON

temper, thought, and consideration upon the matter before them, has scarce any tendency to set them right, because they are engaged; and their deliberation concerning an action to be done, or reflection upon it afterwards, is not to see whether it be right, but to find out reasons to justify or palliate it; palliate it, not to others, but to themselves. In some there is to be observed a general ignorance of themselves, and wrong way of thinking and judging in everything relating to themselves; their fortune, reputation, everything in which self can come in; and this perhaps attended with the rightest judgment in all other matters. In others, this partiality is not so general, has not taken hold of the whole man, but is confined to some particular favourite passion, interest, or pursuit: suppose ambition, covetousness, or any other. And these persons may probably judge and determine what is perfectly just and proper, even in things in which they themselves are concerned, if these things have no relation to their particular favourite passion or pursuit. Hence arises that amazing incongruity and seeming inconsistency of character, from whence slight observers take it for granted, that the whole is hypocritical and false; not being able otherwise to reconcile the several parts; whereas, in truth, there is real honesty, so far as it goes. There is such a thing as men's being honest to such a degree, and in such respects, but no further. And this, as it is true, so it is absolutely necessary to be taken notice of, and allowed them; such general and undistinguishing censure of their whole character, as designing and false, being one main thing which confirms them in their self-deceit. They know that the whole censure is not true, and so take it for granted that no part of it is.

But to go on with the explanation of the thing itself; vice in general consists in having an unreasonable and too great regard to ourselves, in comparison of others. Robbery or murder is never from the love of injustice or cruelty, but to gratify some other passion, to gain some supposed