of great temptations; so to get our heart and temper formed to a love and liking of what is good, is absolutely necessary in order to our behaving rightly in the familiar and daily intercourses amongst mankind.
Secondly, The precept before us may be understood to require, that we love our neighbour in some certain proportion or other, according as we love ourselves. And indeed a man's character cannot be determined by the love he bears to his neighbour, considered absolutely: but the proportion which this bears to self-love, whether it be attended to or not, is the chief thing which forms the character and influences the actions. For as the form of the body is a composition of various parts; so likewise our inward structure is not simple or uniform, but a composition of various passions, appetites, affections, together with rationality; including in this last both the discernment of what is right, and a disposition to regulate ourselves by it. There is greater variety of parts in what we call a character, than there are features in a face: and the morality of that is no more determined by one part, than the beauty or deformity of this is by one single feature: each is to be judged of by all the parts or features not taken singly, but together. In the inward frame the various passions, appetites, affections, stand in different respects to each other. The principles in our mind may be contradictory, or checks and allays only, or incentives and assistants to each other. And principles, which in their nature have no kind of contrariety or affinity, may yet accidentally be each other's allays or incentives.
From hence it comes to pass, that though we were able to look into the inward contexture of the heart, and see with the greatest exactness in what degree any one principle is in a particular man; we could not from thence determine how far that principle would go towards forming the character, or what influence it would have upon the actions, unless we could likewise discern what other principles prevailed in him, and see the proportion which that
