Page:Whole works of joseph butler.djvu/281

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BEFORE THE HOUSE OF LORDS,

our apprehensions; who, we know, is a professed enemy to our church, and grown old in resentments, and maxims of government, directly contrary to our civil constitution; nay, his very claim is founded in principles destructive of it. Our deliverance, and our security, from this danger, with all the other blessings of the king's government, are so many reasons for "supplication, prayers, intercessions, and giving of thanks," to which we are exhorted, as well as for all other dutiful behaviour towards it; and should also remind us to take care and make due improvement of those blessings, "by leading," in the enjoyment of them, "quiet and peaceable lives, in all godliness and honesty."

The Jewish church offered sacrifices even for heathen princes to whom they were in subjection; and the primitive Christian church, the Christian sacrifices of supplications and prayers, for the prosperity of the emperor and the state; though they were falsely accused of being enemies to both, because they would not join in their idolatries. In conformity to these examples of the church of God in all ages, prayers for the king, and those in authority under him, are part of the daily service of our own. And for the day of his inauguration a particular service is appointed, which we are here assembled in the house of God to celebrate. This is the first duty we owe to kings, and those who are in authority under them, that we make prayers and thanksgivings for them. And in it is comprehended, what yet may be considered as another, paying them honour and reverence. Praying for them is itself an instance and expression of this, as it gives them a part in our highest solemnities. It also reminds us of that further honour and reverence which we are to pay them, as occasions offer, throughout the whole course of our behaviour. "Fear God, honour the king," 1 Pet. ii. 17, are apostolic precepts; and "despising government, and speaking evil of dignities," 2 Pet. ii. 9, 10, apostolic descriptions of such as "are reserved unto the day of judgment to be punished."