Page:Whole works of joseph butler.djvu/303

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272
CHARGE TO THE CLERGY

talk of what he is not acquainted with, is a dangerous method of endeavouring to conceal it. But a considerate person, however qualified he be to defend his religion, and answer the objections he hears made against it, may sometimes see cause to decline that office. Sceptical and profane men are extremely apt to bring up this subject at meetings of entertainment, and such as are of the freer sort; innocent ones, I mean, otherwise I should not suppose you would be present at them. Now religion is by far too serious a matter to be the hackney subject upon these occasions. And by preventing its being made so, you will better secure the reverence which is due to it, than by entering into its defence. Every one observes, that men's having examples of vice often before their eyes, familiarizes it to the mind, and has a tendency to take off that just abhorrence of it which the innocent at first felt, even though it should not alter their judgment of vice, or make them really believe it to be less evil or dangerous. In like manner, the hearing religion often disputed about in light familiar conversation, has a tendency to lessen that sacred regard to it, which a good man would endeavour always to keep up, both in himself and others. But this is not all: people are too apt, inconsiderately, to take for granted, that things are really questionable, because they hear them often disputed. This, indeed, is so far from being a consequence, that we know demonstrated truths have been disputed, and even matters of fact, the objects of our senses. But were it a consequence—were the evidence of religion no more than doubtful, then it ought not to be concluded false any more than true, nor denied any more than affirmed; for suspense would be the reasonable state of mind with regard to it. And then it ought in all reason, considering its infinite importance, to have nearly the same influence upon practice, as if it were thoroughly believed. For would it not be madness for a man to forsake a safe road, and prefer to it one in which he acknowledges there is an even chance