said in the two discourses upon that most important subject, but only this, that if we are constituted such sort of creatures, as, from our very nature, to feel certain affections or movements of mind, upon the sight or contemplation or the meanest inanimate part of the creation, for the flowers of the field have their beauty; certainly there must be somewhat due to him himself, who is the Author and Cause of all things; who is more intimately present to as than anything else can be; and with whom we have a nearer and more constant intercourse, than we can have with any creature: there must be some movements of mind and heart which correspond to his perfections, or of which those perfections are the natural object. And that when we are commanded to love the Lord our God, with all our heart, and with all our mind, and with all our soul, somewhat more must be meant than merely that we live in hope of rewards, or fear of punishments from him; somewhat more than this must be intended; though these regards themselves are most just and reasonable, and absolutely necessary to be often recollected, in such a world as this.
It may be proper just to advertise the reader, that he is not to look for any particular reason for the choice of the greatest part of these discourses; their being taken from amongst many others, preached in the same place, through a course of eight years, being in great measure accidental. Neither is he to expect to find any other connexion between them, than that uniformity of thought and design, which will always be found in the writings of the same person, when he writes with simplicity and in earnest,
Stanhope, Sept, 16, 1729.
