should seem, better serve the purpose; but this must be left to those who understand the matter. The government of the tongue, considered as a subject of itself, relates chiefly to conversation; to that kind of discourse which usually fills up the time spent in friendly meetings, and visits of civility. And the danger is, lest persons entertain themselves and others at the expense of their wisdom and their virtue, and to the injury or offence of their neighbour. If they will observe and keep clear of these, they may be as free, and easy, and unreserved, as they can desire.
The cautions to be given for avoiding these dangers, and to render conversation innocent and agreeable, fall under the following particulars: silence; talking of indifferent things; and, which makes up too great a part of conversation, giving of characters, speaking well or evil of others.
The wise man observes, that "there is a time to speak, and a time to keep silence." One meets with people in the world, who seem never to have made the last of these observations. And yet these great talkers do not at all speak from their having anything to say, as every sentence shows, but only from their inclination to be talking. Their conversation is merely an exercise of the tongue; no other human faculty has any share in it. It is strange these persons can help reflecting, that unless they have in truth a superior capacity, and are in an extraordinary manner furnished for conversation; if they are entertaining, it is at their own expense. Is it possible, that it should never come into people's thoughts to suspect, whether or no it be to their advantage to show so very much of themselves? "O that ye would altogether hold your peace! and it should be your wisdom," Job xiii. 5. Remember, likewise, there are persons who love fewer words, an inoffensive sort of people, and who deserve some regard, though of too still and composed tempers for you. Of this number was the Son of Sirach; for he plainly speaks from experience, when he says, "As hills of sand are to the steps of the aged, so is one of
