see that the latter wants a particular affection for its relief, and that the former does not want one, because it does not want assistance. And, upon supposition of a distinct affection in both cases, the one must rest in the exercise of itself, having nothing further to gain ; the other does not rest in itself, but carries us on to assist the distressed.
But, supposing these affections natural to the mind, particularly the last, "Has not each man troubles enough of his own? must he indulge an affection which appropriates to himself those of others? which leads him to contract the least desirable of all friendships—friendships with the unfortunate? must we invert the known rule of prudence, and choose to associate ourselves with the distressed? Or, allow that we ought, so far as it is in our power, to relieve them, yet is it not better to do this from reason and duty? Does not passion and affection of every kind perpetually mislead us? Nay, is not passion and affection itself a weakness, and what a perfect being must be entirely free from?" Perhaps so: but it is mankind I am speaking of; imperfect creatures, and who naturally, and from the condition we are placed in, necessarily depend upon each other. With respect to such creatures, it would be found of as bad consequence to eradicate all natural affections, as to be entirely governed by them. This would almost sink us to the condition of brutes; and that would leave us without a sufficient principle of action. Reason alone, whatever any one may wish, is not, in reality, a sufficient motive of virtue in Bach a creature as man; but this reason, joined with those affections which God has impressed on his heart: and when these are allowed scope to exercise themselves, but under strict government and direction of reason; then it is we act suitably to our nature, and to the circumstances God has placed us in. Neither is affection itself at all a weakness; nor does it argue defect, any otherwise than as our senses and appetites do; they belong to our condition of nature, and are what we cannot be without. God
