that what he felt upon seeing a friend in distress was only fear for himself; or, upon supposition of the affections of kindness and compassion, that it was the business of wisdom and virtue to set him about extirpating them as fast as he could? And jet each of these manifest contradictions to nature has been laid down by men of speculation as a discovery in moral philosophy; which they, it seems, have found out through all the specious appearances to the contrary. This reflection may be extended further. The extravagances of enthusiasm and superstition do not at all lie in the road of common sense: and, therefore, so far as they are original mistakes, must be owing to going beside or beyond it. Now, since inquiry and examination can relate only to things so obscure and uncertain as to stand in need of it, and to persons who are capable of it, the proper advice to be given to plain honest men, to secure them from the extremes both of superstition and irreligion, is that of the Son of Sirach: In every good work trust thy own soul; for this is the keeping of the commandment.—Eccles. xxxii. 23.
SERMON VI.
UPON COMPASSION.
PREACHED THE FIRST SUNDAY IN LENT.
Rejoice with them that do rejoice, and weep with them that weep.—
Romans xii. 15.
There is a much more exact correspondence between the natural and moral world, than we are apt to take notice of. The inward frame of man does, in a peculiar manner, answer to the external condition and circumstances of life
