curve telling of sheer joy in life and movement; the beauty and strength of man and woman; the power of intellect, the glory of genius, the exquisite happiness of sympathy; all these things could not find place in the handiwork of a power delighting in pain. We cannot, then, from the study of life on our globe infer the existence of a God who is wholly good; the evil disproves him: nor can we infer the existence of a God who is wholly evil; the good disproves him. All that we learn from life-conditions is that if the world has a creator his character must be exceedingly mixed, and must be one to be regarded with extreme suspicion and apprehension. Be it noted, however, that, so far, we have found no reason to infer the existence of any creative intelligence.
Leaving the phænomena of nature exclusive of man, as yielding us no information as to the existence of God, we turn next to human life and human history to seek for traces of the "divine presence". But here again we are met by the same mingling of good and evil, the same waste, the same prodigality, which met us in non-human nature. Instead of the "Providence watching over the affairs of men" in which Theists believe, we note that "there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous". A railway accident happens, in which a useful man, the mainstay of a family, is killed, and from which a profligate escapes. An explosion in a mine slays the hardworking breadwinners at their toil, and the drunken idler whose night's debauch has resulted in heavy morning sleep is "providentially" saved as he snores lazily at home in bed. The man whose life is invaluable to a nation perishes in his prime, while the selfish race-haunting aristocrat lives on to a green old age. The honest conscientious trader keeps with difficulty out of the bankruptcy court, and sees his smart, unscrupulous neighbor pile up a fortune by tricks that just escape the meshes of the law. If indeed there be a guiding hand amid the vicissitudes of human life, it must be that of an ironical, mocking cruelty, which plays with men as puppets for the gratification of a sardonic humor. Of course, the real explanation of all these things is that there is no common factor in these moral and physical propositions; the
