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sequence of our opposition to and struggle with all other parties.
All who are weary and heavy laden; all who suffer under injustice; all who suffer from the outrages of the existing bourgeois society; all who have in them the feeling of the worth of humanity, look to us, turn hopefully to us, as the only party that can bring rescue and deliverance. And if we, the opponents of this unjust world of violence, suddenly reach out the hand of brotherhood to it, conclude alliances with its representatives, invite our comrades to go hand in hand with the enemy whose misdeeds have driven the masses into our camp, what confusion must result in their minds! How can the masses longer believe on us? If the men of the clerical party, of the progressive party, and the other boodle parties are our comrades, wherefore then the struggle against capitalist society, whose representatives and champions all of these are? What reason have we, then, for existence? It must be that for the hundreds and thousands, for the millions that have sought salvation under our banner, it was all a colossal mistake for them to come to us. If we are not different from the others, then we are not the right ones—the Savior is yet to come; and the Social Democracy was a false Messiah, no better than the other false ones!
Just in this fact lies our strength, that we are not like the others, and that we are not simply different from the others, but that we are their deadly enemy, who have sworn to storm and demolish the Bastile of Capitalism, whose defenders all those others are. Therefore we are only strong when we are alone.
This is not to say that we are to individualize or to isolate ourselves. We have never lacked for company, and we never shall so long as the fight lasts. On the essentially true but literally false phrase about a "single reactionary mass,"
